Monday, March 19, 2012

The Buddhist and Libertarian Connection


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What do libertarians and Buddhist have in common?

My conversion to libertarian values was a smooth ride. But if there is a word that's more appropriate, I can't really call it as a conversion. I can't recall a time wherein I was following a different set of social values apart from what I already now know as libertarianism. I know I am already a libertarian since the beginning, only that knowing it as such came a little late.

As to the Buddha part, I am no Buddhist like the skinhead monks following a strict regimen. I am more of a free-style Buddhist. I used the term Buddhist for no other reason but to convey easily what kind of spirituality, if it is to be called as a kind, I have. People are familiar with the word "Buddha" or "Buddhist" that is why I found it beneficial to use it. It would me much more cumbersome to relate my message if I am going to use the terms like Advaita Vedanta, Self, Now-ness, etc. or perhaps the more mind-intriguing concept of Non-duality. So, for the sake of easy conversation, the title Libertarian Buddhist is adapted for me to use more often.

Why Am I Libertarian? 

My understanding is that all men are equal. Individual freedom or liberty makes it so. For if it is not, it would be a contradiction to my own intuition. The intuition of this self-owned freedom must also be existing in others. Self-ownership must be a common feeling among individuals. In freedom, everybody must be seen as equal. But self-ownership which entails the freedom to do whatever I pleases to do doesn't come without the inseparable pair of my personal responsibility. Since the sense of self-ownership is also the same with every person and out of this feeling arises the need of self-protection, therefore everybody must be accorded with respect as  the same as the respect I want others accord to me. No man, group or government shall violate my liberty instead everyone must move to protect this freedom.

There can only be either liberty for everybody or no liberty at all. Libertarians cherish the idea that every man has his own liberty, thus the name. Libertarians appreciates the morality of individual freedom.

Why Am I Buddhist?

I have been a spiritual seeker for several years. And I came to understand the essence of Golden Rule. At first Golden Rule may necessarily be fulfilled through an effort by having the self-restraint from doing untoward actions to others. I call it "through an effort" for it is indeed an effort to constantly remind the mind not to be reckless. But beyond making an effort there is an understanding. When that kind of understanding comes, the effort to constantly remind the self of Golden Rule is no longer necessary. Everything would be spontaneous. However, I will not expand this discussion on that respect.

Spiritual seekers, which I may call Buddhists for the sake of discussion, eventually come to the realization  that compassion and love is all there is. The understanding that everyone is part of everything will forever diminish the seemingly powerful motivation to advance one's own self-interest at the expense of others. Abiding as the wholeness itself will render each man as not existentially separate from anything. There is only one existence and it is called in popular term, Oneness.

Why Am I Libertarian Buddhist?

The connection between libertarians and Buddhists can never be simpler. Libertarian values are centered on individual freedom thus the aim is to use freedom to let everyone flourish towards self-perfection. But because this advancement of self-perfection and freedom must not come as such it may lay prejudice and destruction to the same freedom held by others, there must be an unfailing consciousness that such realization can only be maximized when and only when at the same time the inter-wind relationships with everything and everyone is well understood.  Also, while libertarians appreciates equality and freedom in moral perspective, Buddhist comes in terms of spiritual connections. The two can't be separated I believe. Thus, I am a libertarian Buddhist.

Friday, March 16, 2012

Just Leave Socialism to Ants Alone


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I have yet to find a capitalist ant, a self-proclaimed socialist ant, an ant bureaucrat, or an ant buddha. 

In the sacred unwritten book of Ant's Socialism, the following passage can be found: "For all kinds of ants, the following edict is to be seen as spontaneous: No individual ant or group of ants must utilize, monopolize, or limit in themselves any means of food production in all for the purpose of profit. All activity must be solely for the purpose of fulfilling each colony's survival demands and all of the ants' daily needs."

Humans are really dumbfounded how to achieve that. The ants already did it. I am baffled what kind of social theory might the ants have used to reach their current state of antly affairs. Humans must be envious of the ants, don't you think? Poor intelligent humans.

The Essence of Socialism

Being true to what socialism really means, and I mean the purest form of it, my tongue carries no bud of distaste to it. It is the pro-capitalism fanatics, those with insufficient and dishonest understanding of what they are fighting against, who are the ones who bring bad color to supposedly stain-proof socialism.  Why did I say insufficient and dishonest? Because as opposed to the popular idea that if it is government then it entails socialism. It is not. USSR, though labeled Socialist did not fail because of socialism. It failed because of the stupid and anti-ant idea that  government is the only way to achieve the goal. USSR failed because it tried to utilize the very same strategy which was warned not to be used - the monopoly of control or Government. Socialism can't fail. It's the machinery employed, thought to be the way to achieve the goal, that eventually breaks down.

The rationally ill-equipped capitalism subscribers are not  the only party to blame why socialism seems to be a bad idea. The substantial portion of fault must be put unto the people who were so excited at bringing in the anticipated euphoria of communal harmony as envisioned to be attained through socialism. 

Contrary to popular belief of Marx diehard followers that it was Marx who had ignited socialism to take-off, I suspect Marx himself must be the number one to blame why socialism reached it very much opposed status today. He tried to rush everything, didn't he? What he did is to entice the proletariat, or the working class, to rise in arms against the bourgeois, the middle class and wealthy, by saying they were exploited by the latter and it is the right of the workers, the alleged creators of wealth, to take back what they made believed they own. As a result, those  laborers, who of course majority of them lacked the wisdom Marx might have, can only manage to carry on up to the point of having a trigger-happy mentality. So everyone ended-up choking each other while hypocritically thinking it was all for equality and freedom. 

Ants versus Humans

So what separated the ants from humans? What is the distinctive quality ants have or might not have why they attained the spontaneous order of their society? In comparison, what do humans have and might not have that makes it difficult, if not impossible, to emulate the ants?

I came to see the reason, I believe. But it is a rather partially disinteresting thought. But on the other side, if really sought to attain, would be the key to the promises of socialism. And it is the "elimination of the intellect". Sounds so uninteresting. But wait. Be careful not to impress upon self that such intellect be erased in the literal sense by subjecting each human to some kind of genetic manipulation, a surgery, or anything that could render the intellect incapable of creative activities. 

Wednesday, March 14, 2012

Death to Labor Theory of Prices, err....Value


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Marx and the Labor Theory of Value

Death to Karl Marx. Well, just couldn't happen anymore. Mr. Marx has been dead for so long. But the socialism doctrines he espoused are well and alive today. One thing in particular is the Labor Theory of Value (LTV).

Labor Theory of Value, as opposed to Subjective Theory of Value, tells that the value of any commodity depends only on the amount of effort or labor employed in the production or preparation of the commodity. Of course, the amount and cost of raw materials and machinery is accounted as necessary contributor to the value of the commodity produced. This doesn't contradict Marx theory at all since the raw materials and the machinery must have undergone through some prior labor, the same nature of labor he was talking in the theory itself. In this sense, the labor done is to be taken as the sole contributor to the value of the commodity produced. At least this how Marx tried to explain it. 

An apple drops from its tree. According to LTV, the apple only starts to accumulate value the moment an apple-picker walks to it and picks it up. Picking up an apple contains an effort or labor thus adding a value to it. Based on LTV, same thing is true for all commodities produced.

Which brings me to the question: If the value of commodity only depends on the labor that produced or prepared it, where does labor gets its value from? Marx also answered it. Labor must be treated like any other commodity produced. Meaning, labor did not exists on its own. It has undergone some accumulation of value like the effort to learn, practice and its maintenance. Marx called it the value of labor. So, the value of a commodity depends on the value of the labor, a labor which was also dependent on past efforts to acquire it. In Marx's term, the value of labor is to be appropriately called the value of laboring power. "The value of labouring power is determined by the value of the necessaries required to produce, develop, maintain, and perpetuate the labouring power" was the exact word of Marx.

I want to re-state Labor Theory of Value in this way: The value of commodity depends on the value of the labor or the value of the laboring power, a value which is necessarily dependent to the past value of efforts to come-up with such laboring skill.

Aha! There it goes. Something is amiss with LTV, isn't it? I think that is the big problem for LTV. If we keep digging further, with the goal to locate the root from where all value of goods could originate, it will take us to the forever beginning of all things Perhaps as primitive as the time when the snake labored his way to the garden and enticed Eve to eat the forbidden fruit. Or maybe infinitely earlier than anything.

Tuesday, March 13, 2012

My Child Answers the Difference Between Value and Price


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The original feeling I had was that any attempt to explain the distinction between the concepts of Value and Price to any people is a wasteful thing to do, no more than just a regurgitation of what's already obvious, isn't it? Come on. People must not be that utterly ridiculous to ever ask what's the difference between Value and Price. But, I somehow convinced myself that I was wrong on my original impression. Some people, and disgustingly not so few, specially in a land of so much socialists who still idolize Karl Marx and his Labor Theory of Price Value, think Value and Price are just the same.

They are not. So what's the difference? Ask a child.

My 3-year old daughter, as all other children,  don't know anything about prices. But my little girl must have caused  a slight headache to her mom when she's on tantrum when her mom refused to buy her favorite doll. She really like to have the doll no matter what. My question is: What's in the doll that made my daughter cry for it? Certainly, there is something. And also, what's in the doll that made my wife refused to buy it? Certainly, there is something too. What are they?

Definition of Value and Price


Price is the sum of money a sum offered for the capture of a criminal dead or alive. Well, I mean to joke. That is true but it is not the kind of definition to use in front of a hard-core, often irrational socialist. We need a definition in economic context.